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It is significant that in the
beginning of the 20th century when many organisations and a host of important
individuals engaged themselves in the task of redressing the political and
socio-economic ills of Orissa, a small open air minor school which later became
a High School, and then converted to National School with the name of Satyabadi
Vihar, was to play a vital role in shaping the history of the region.
The Satyabadi School established on 12 th Agust 1909 may be said to be the
cradle of the National Movement in Puri District. It was at Sakhigopal or
Satyabadi, 11 miles north of Puri and in the midst of mango and bakul
groves.The school was the product of lofty idealism of few young intellectuals
who were convinced that much of the evil could be eradicated through proper
development and training. Along with their studies, they taught the essence of
life which would make them complete human being; courageous, confident and
ready to work for the uplift and progress their brethren.
A band of selfless youngmen namely Pandit Gopabandhu Das, Acharya Harihar Das,
Nilakantha Das, Krupasindhu Mishra, Godavarish Mishra who distinguished
themselves in later life as scholars and national leaders popularly known as
'Pancha-Sakha'. sincere efforts. The 'Pancha-Sakha' or five comrades
contributed their best for the cause of national aspirations. They were equally
dedicated to the blend of educational as well as political uplift of Orissa.
Gandhiji's visit to this place in 1921 gave further impetus to the spirit of
the students at Satyabadi. They now grew up their studies and became active
members of the Congress. Hence forth, Satyabadi became an active centre of non
Co-operation movement rather than a model educational institution. The
Satyabadi School was in the true spirit of a national school as its main
objective was to become a honey-comb of India struggle of freedom.
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Utkalmani Gopabandhu Das
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Gopabandhu Das was born in Swando
village of Puri district in Orissa in the year 1877 9 October. He is one of the
founders of modern Orissa, also remembered for his patriotic lyrical poems and
lucid, thought provoking writings. Gopabandhu Das was a public spirited
Gandhian of Utkal who championed the cause of the statehood of Orissa. After
graduation, he got his Law degree and joined the Bar. But he diverted his legal
profession and became a devotee of the people of Orissa.
He championed the cause of the formation of the Orissa state for the
Oriya-speaking people, started the Satyabadi (a literary monthly). He edited
Asha, a newspaper from Berhampur and later launched his own weekly Samaj from
Puri in 1919 (which later became the most widely circulated daily newspaper of
Orissa). He had launched the Kartavya Padhini Samiti (duty awakening society)
for securing the Oriyas, their rights and privileges. Gopabandhu Das was a
great orator and his speeches made at the Bihar-Orissa legislature of which he
was a member, showed his excellent style of oratory as well as clarity of
thought and concern for the poor. One may point at him as the father of modern
Oriya journalism. His essays on education easily prove that he was an
educationist of great insight and understanding. His ambition from childhood
was to be a poet. Absorbed in social activities he had little time for literary
endeavours, yet while imprisoned in the Hazaribagh Jail (1922-1924) for
participating in the Indian Freedom Movement, he wrote Bandira Atmakatha (The
soliloquy of a Prisoner) and Dharmapada. Bandira Atmakatha is the expression of
his deep love for the people of Orissa and Dharmapada is the story of the
twelve-year-old artisan boy who, after completing the Konark temple, drowned
himself in the sea to save the lives and prestige of the twelve hundred
artisans of Orissa. Though not a poetic genius, his sincerity of feelings and
simple diction touches the heart of the reader. Educated Oriyas are often found
quoting a line or two from his verses such as Mishu Mora Deha E Desha Matire
(Let this body of mine merge with the soil of this country), Pachha Ghuncha
Nahin Birara Jatake (The valiant never retreats), or Raha Raha Kshyane Vaspiya
Sakata, Dekhibi Chilika Charu Chitrapata (A poem dedicated to the beauty of
Chilika Lake). A prolific writer in English and Oriya, Gopabandhu had a unique
style of presentation of his ideas. He is often referred to as the Father of
Modern Orissa. He was conferred the honorary title of Utkalamani (The jewel of
Utkal/Orissa) by the people of Orissa.
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Acharya Harihar
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Acharya Harihar led the famous
Inchudi salt Satyagraha in Orissa. This Satyagraha elevated Orissa's image in
the eyes of the nation.
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Pandit Nilakantha Das
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PANDIT NILAKANTHA DAS (1884-1967) was
a politician, versatile scholar, critic and poet. His major contribution to
Oriya poetry are his works "Konarke' and "Mayadevi' , in which he has tried to
deviate from the prevailing poetic norm established by the famous poet
Radhanath Roy. His "Dasa Naik' and "Pranayini' are successful Oriya adaptations
of Lord Tennyson's "Enoch Arden' Pandit Nilakantha is also a poerful writer of
Oriya prose. His "Oriya Sahityar Kramaparinam' is a landmark in Oriya literary
criticism. He received the Central Sahitya Akademi Award for his autobiography.
'Atma Jivani'. He was also a great Parliamentarian during the pre and post
Independence era of the country.
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Pandit Godabarish Mishra
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Pundit Godabarish Mishra had taken
birth in Srinibaspur sasan a place nearby Banapur of Puri district. His parents
had decided after taking holy dip in the river Godavari during their “Godavari
tirtha” that they would keep the name of their son Godabari.
After completing his primary education from his village school he passed his
entrance from Puri District School in 1906 and joined in Revenshaw College. He
used to take tuition to meet the college fees so that he can read in the
college, as he was poor. He passed his BA in 1910 in Philosophy. He went to
Calcutta to read MA and passed his MA in 1912 in Economics (arthaniti). He took
part in the non-cooperation movement in 1921. In 1922 he returned to his
village and was involved in establishing schools, small-scale industries(kutir
shilpa), farm & cultivation and social welfare organisations. He was the Editor
of “Samaj” for around two years in 1928 after the death of Gopabandhu. His
political life began from 1924. He was inspired by Mahatma Gandhi & Gopabandhu
and joined the congress. After Orissa got its independence he was the member of
Orissa Vidhan Sabha from 1937 till his death excepting for five years break in
the middle. He became Vidhan Sabha member in 1952 as an independent candidate.
He served in the Vidhan Sabha as an eminent administrator and member of the
opposition party. He left ‘Congress’ in 1939 and joined the ‘Forward Block.’
He was associated with Utkal Samilani from 1919 to 1955. He was the President
of Utkal Samilani special conference that was held at Berhampur in 1955. He was
one of the “Pancahsakha (five friends)” of Gopabandhu. He came across Pundit
Gopabandhu while he was in hostel and was involved in welfare of the country.
He was a high standard politician, pundit, educator, historian, poet, writer,
editor and orator. His works include many essays, stories, drama, novels,
poems, biographies, travel stories, general knowledge, translation, workbooks,
jokes etc. His poem ‘Kalijai’, ‘Kishalaya’ electrifies the life of Oriya. His
poems have played an important role in creating awareness towards the nation
and is heart touching. He published a magazine “Lokamukha” from Banapur in
1924. He was also the editor of ‘Samaj’. He was awarded Doctorate from the
Utkal University.
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Pandit Krupasindhu Mishra
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PANDIT KRUPASINDHU MISHRA (1987-1962)
devoted himself chiefly to historical writing.His outstanding contributions in
this field are his 'Orissa Itihas' 'Konarka' and Barabati.
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The Satyabadi school had an
indigenous character while striving for the fusion of the old with the new. It
strove to restore the old Ashram school without emphasis on a sound mind in a
sound body and plain living and high thinking. It was a factory to build up the
personality of man. The most outstanding contribution of the Satyabadi school
was the sense of nationalism and patriotism that it infused in the youth
preparing them for the freedom struggle.
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